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  • nature 4 note 155
    partis form of the part together with non designated matter matter considered as not designated forms the forma totius form of the whole The forma partis is the substantial form

    Original URL path: http://www.metafysica.nl/nature/nature_4_note_155.html (2016-02-01)
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  • nature 4 note 156
    an ontological duality of quid est what is it with respect to Substance as a result of which a given Substance becomes questionable forma totius and forma partis as alleles or perhaps better forma partis and the rest of the

    Original URL path: http://www.metafysica.nl/nature/nature_4_note_156.html (2016-02-01)
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  • nature 4 note 157
    both refer to the same thing Indeed the definition itself is the middle term for the demonstration of the proprium Every organism is mortal Man is an organism Ergo Man is mortal Here mortal is a proprium for organisms organism is part of the definition of man and is the middle term of this syllogism organism is part of the complete definition of man because it is a higher genus

    Original URL path: http://www.metafysica.nl/nature/nature_4_note_157.html (2016-02-01)
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  • nature 4 note 159
    homo est animal rationale man is a rational animal where homo is the definiendum that what must be defined and animal rationale the definiens definition Further homo is the species animal is the genus and rationale is the specific difference

    Original URL path: http://www.metafysica.nl/nature/nature_4_note_159.html (2016-02-01)
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  • nature 4 note 162
    if we had the opportunity to compare them in a detailed way with the first humans which as far as we know have lived somewhere in Africa The way of life of such animals could be still such that we call them animals brutes as contrasted with humans despite the fact that they are intelligent like Orca s Chimpansees and the like In that case rational could not serve to

    Original URL path: http://www.metafysica.nl/nature/nature_4_note_162.html (2016-02-01)
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  • nature 4 note 164
    to a consequent nominalism because in the latter we cannot ontologically abstract the particular because according to such nominalism everything in extramental reality is particular Of course it has turned out that many processes are similar to each other more

    Original URL path: http://www.metafysica.nl/nature/nature_4_note_164.html (2016-02-01)
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  • nature 4 note 165
    under the cutting off of matter as designated materia signata part of the principle of individuation then he gives up in virtue of this cutting off not the individual but the particular At least so it should be When the

    Original URL path: http://www.metafysica.nl/nature/nature_4_note_165.html (2016-02-01)
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  • nature 4 note 166
    Note 166 In the proposition homo est animal rationale a per se predication first mode the predicate animal rationale is the definition of the term homo Back to main text

    Original URL path: http://www.metafysica.nl/nature/nature_4_note_166.html (2016-02-01)
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